"Washington's backing of a Jewish state, the officials argued, wouldundermine American influence among oil-rich Arab states and provide the
Soviet Union an opportunity to penetrate the Middle East. On the basis of
the Hagana's limited skirmishing thus far, secretary of state George
Marshall and other officials were dubious about the ability of the Jews to
repel the regular Arab armies. They warned against the overstretched
American army being drawn into the conflict. Some senior officials in
Washington argued that a state formed in good part by immigrants from
Eastern Europe would inevitably go communist.
"In mid-March, Washington's shift took concrete form when the American
ambassador to the UN proposed to that body abandonment of the partition
plan and its replacement with a United Nations trusteeship that would
serve as a stopgap until another political solution could be found. Truman
expressed anger at this State Department initiative but he urged the
Zionists to delay the Proclamation of Independence in order to forestall
an imminent Arab invasion.
"According to the official account of the Va'ad Hapoel meeting,
participants from all parties were united in decisively rejecting Truman's
proposal. As Handler remembers it, however, this summation did not reflect
the spirit of the meeting. "Every party was divided on the issue,
including mine." Even Chaim Weizmann, the grand old man of the Zionist
movement, was not dismissive of the American proposal, according to
Handler. "He advocated waiting a little bit [before declaring
independence]. He believed that whatever we did must be in conformity with
the great powers."
"Weizmann was in New York but sent Abba Eban from there, as Handler
remembers it, to speak on his behalf. Shertok, the future foreign
minister, was likewise not eager to challenge Washington. The two
principal American Zionist leaders were divided on the issue - Rabbi
Stephen Wise opposing the American proposal, Rabbi Abba Hillel Silver
favoring it.
"THERE WERE weighty reasons to hesitate about proceeding without American
backing. Washington had placed an arms embargo on the Middle East which
affected the Jews but not the Arabs, who were getting their arms from the
British and French. But the Yishuv - the Jewish entity in Palestine,
numbering 650,000 - counted heavily on American political support and was
seeking to raise desperately needed funds in the United States.
"The Arabs were quite strong and the British didn't like us," said
Handler. "We didn't know whether we could oppose the British empire."
"Some delegates favored accepting the American proposal for very different
reasons; they believed that if the partition proposal were scrapped the
Jewish state could expand beyond the territory allocated to it in the UN
resolution.
"The debate was stormy, Handler remembers, and lasted close to six hours.
"It seemed at times that people might come to blows."
"In the end, it was Ben-Gurion who decided the issue with a passionate
speech. Despite the fact that neighboring Arab states had 40 times the
population of the Yishuv, he said, and despite the abundance of weapons in
the hands of the Arabs and the assistance they were receiving from the
British, no Jewish settlement had yet been captured or abandoned. (This
would change shortly.) The most difficult test still lay ahead, with the
incursion of the Arab armies, he said, but the Yishuv would prevail if it
summoned up the powers inherent in it.
"When the issue was put to a vote, Ben-Gurion won a clear victory. "We have
decided," said the concluding resolution, "relying on the authority of the
Zionist movement and the support of the entire Jewish people, that upon
the termination of the mandatory regime there shall be an end to foreign
rule in Palestine and the governing body of the Jewish state shall come
into being."
"Says Handler: "This event was more important than the actual signing of
the Declaration of Independence. We felt at the time very clearly that the
meeting was decisive."
"Handler, who was among those Hapoel Hamizrahi delegates who voted with
Ben-Gurion, recalls that an esteemed Hapoel Hamizrahi elder, Rabbi Meir
Berlin (Bar-Ilan), was among those who voted against. It was clear to
Handler that a difficult war was in the offing. "But I was so encouraged
when I saw the enthusiasm of Ben-Gurion and his Labor colleagues.
Ben-Gurion was almost the only person who didn't care what the US or
Britain said. Or Russia."
"BEN-GURION'S leadership would be demonstrated again on May 12, two days
before the independence proclamation, when he addressed the newly formed
provisional government (Minhelet Ha'am). He had less reason to be
optimistic now than the previous month. He had just learned from Golda
Meir, who had returned from a secret visit to Amman in Arab dress, that
Jordan's King Abdullah would reinforce the attack against the Jewish state
with his crack Arab Legion despite his earlier promises to the contrary.
Ben-Gurion had also heard with dismay the appraisal of Yigael Yadin, the
Hagana's operations chief, that the Jewish army had no more than a 50-50
chance, probably less, of holding its own.
"With the weight of Jewish history and the fate of the Jewish population of
Palestine resting squarely on his shoulders, Ben-Gurion projected a clear
vision and a self-assurance that carried the hesitant with him. Coolly
outlining the options facing the still unborn state, he said that if the
British maintained their blockade and continued to prevent arms and
reinforcements from reaching the Yishuv, the situation would indeed be
dire. "I don't say hopeless, but there is the possibility that the Arabs
would take control of the whole country and every settlement, if not
worse."
"However, it was more likely, Ben-Gurion said, that there would be no
blockade. In that case, Israel would win, although not without heavy
casualties and the loss of some settlements. The Hagana's successes to
date, he warned, had created unrealistic expectations. Noting the look on
Golda Meir's face upon learning that day of the loss of 70 men in battle,
he said it was vital to prepare the population for the inevitability of
heavy losses.
"There were only 13,000 men in military formations at present, he said, but
they would be supplemented by some 15,000 men from kibbutzim and other
settlements who would be formed into mobile units rather than continuing
to protect only their own settlements. More men would be recruited,
including Holocaust refugees arriving from British detention camps in
Cyprus. Women and children would have to be evacuated from some frontline
settlements even though, he said, not even Tel Aviv was entirely safe.
"The question is, is there a realistic chance of standing up to the [Arab]
invasion or not? My answer is that by expanding [military] manpower and
training, and by expanding our supply of armaments, mainly by bringing in
what we have already acquired abroad, we can stand and we can win
decisively, not without losses and severe shocks."
"The decision by the Va'ad Hapoel to proclaim independence was now put to
the provisional government which approved it, barely, 6-4.
"POSTPONEMENT OF independence, says Handler, would have cost the Zionist
camp precious political momentum and would likely have lost it the
important support of the Soviets. Moscow was an enthusiastic supporter of
a Jewish state in the expectation that the Labor Party leadership would
bring it into the socialist camp. "If we had followed America [and
postponed independence], Russia would have backed off and would have been
trouble. I was convinced, and still am, that if we had waited there would
not have been a state."
"Handler had already seen historical opportunity slip away in the 1930s
when, as a young Zionist official in Germany, he attempted to acquire
foreign visas for German Jews - with the assistance of the Gestapo, no
less. The refusal of the West to open wide its doors sealed the fate of
German Jewry.
"Born in Bohemia, part of today's Czech Republic, Handler began his Zionist
activities in the German city of Magdeburg on the Elbe River, where his
father had established a prosperous metal enterprise. There were 2,000
Jews in the city, including 200 in the Orthodox community to which the
Handlers belonged. In 1935, at 20, Arieh attended the 19th Zionist
Congress in Lucerne, Switzerland. He found the delegates not sufficiently
focused on the implications of the Nazi rise to power two years before.
"It was clear to me that this was a life-or-death situation but they were
arguing [internal] politics. The tragedy was that they did not relate
seriously enough to the existential danger."
"At that congress, Ben-Gurion was elected to the Jewish Agency Executive
and Weizmann returned as president. Notable by their absence were the
Revisionists, led by Ze'ev Jabotinsky, who had seceded from the mainstream
Zionist movement to establish their own movement after their call for a
Jewish state on both banks of the Jordan was rejected.
"Moving to Berlin, Arieh was named director of Religious Youth Aliya, which
sought to send German Jewish youths to Palestine. It was a task that
brought him to the attention of the Gestapo. "Until 1938, the Nazis were
interested in having the Jews leave Germany, not killing them," says
Handler. The Gestapo summoned him and a handful of others engaged in aliya
work and offered to cooperate. Jews who obtained a foreign visa were
permitted to leave Germany but were not permitted to return. Aliya
officials like Handler, however, were issued special papers by the Gestapo
enabling them to come and go in order to expedite their work. "There was
one condition. We had to report to the Gestapo on what we did abroad and
our success in obtaining visas. We had to give them a typewritten report
after each trip in eight copies."
"On one such trip to London, Handler called on Rabbi Joseph Hertz, chief
rabbi of the British empire. Hertz was deputy chairman of a movement
calling for boycott of Germany, so Handler thought it best to leave the
meeting out of his report to the Gestapo. A few weeks after his return to
Berlin, he received a telephone call in his office ordering him to report
to Gestapo headquarters a few blocks away. The official who summoned him
said that postal authorities had intercepted a shipment of 1,000 Bibles
sent to him from London by Rabbi Hertz whom Handler had evidently visited.
Why had he not mentioned this in his report? Handler said the visit had
been only a courtesy call and he had not considered it relevant to the
report. He was not punished.
"The Nazis did not permit German Jewry to send delegates to the Zionist
congresses, held every second year in Switzerland. But the Gestapo
permitted the aliya functionaries from Germany to attend so that they
could urge foreign Zionists to persuade leaders of their home countries to
expedite the issuance of visas to German Jews. Handler was permitted to
visit Palestine on the same mission. He was there in November 1938 when
hundreds of synagogues in Germany were gutted on Kristallnacht and tens of
thousands of Jews sent to concentration camps. Josef Burg, a future
cabinet minister in Israel with whom Handler worked closely in Berlin,
sent a coded message to Youth Aliya headquarters in Jerusalem warning
Handler that he faced arrest if he returned. He traveled instead to London
and it was from there that he attended the 1939 Zionist Congress in Basel.
"The penny by now had dropped," he says. "At the congress's final session,
Weizmann had tears in his eyes when he said good-bye to the delegates
returning to Germany and Eastern Europe."
"At the first postwar congress in 1946 in Basel, Handler would see the few
who had survived. His parents had managed to get out on the eve of the
war. Of the 500,000 Jews in Germany when the Nazis rose to power, close to
half had perished. "If the West had given visas before 1938, all the Jews
of Germany could have been saved," he says.
"Handler was in England when World War II broke out and remained there
until 1948. He arrived in Tel Aviv on the eve of independence and assumed
a senior role in the Hapoel Hamizrahi movement. It was in this capacity
that he participated in the Va'ad Hapoel meeting and witnessed the signing
of the independence proclamation in the former home of Tel Aviv's first
mayor, Meir Dizengoff, Sderot Rothschild 16. The building, which had been
converted into an art museum, was fitted out with a podium and chairs for
the proclamation on Friday, May 14. Everyone in the hall, even Ben-Gurion,
wore a dark suit and tie.
"Rising on the dais promptly at 4 p.m. as scheduled, Ben-Gurion began
reading the proclamation of independence, which he had rewritten from a
draft by Shertok.
"...The Land of Israel was the birthplace of the Jewish people. Here their
spiritual, religious and political identity was shaped. Here they attained
statehood, created cultural values of national and universal significance
and gave the world the eternal Book of Books... With trust in the Rock of
Israel, we set our hand to this declaration."
"The ceremony was over in half an hour and synagogue goers hurried home to
prepare for Shabbat.
"After prayers and dinner with his family, Handler joined Tel Avivians
dancing in the street, an extraordinary departure for him and other
Orthodox Jews from the normal sobriety of the day of rest. They knew what
lay ahead - a grueling war - but they still did not know if they would get
the recognition of Washington that would confirm the state's legitimacy.
"TWO DAYS earlier, a decisive meeting had been held on this issue in the
Oval Office. Truman was now of very mixed mind about supporting a Jewish
state. The anti-recognition arguments made by Marshall and the State
Department about Arab oil and Soviet penetration could not easily be
dismissed. But neither could domestic political considerations if Truman
wanted to be elected president in November. Public support in the US for a
Jewish state was immense, and not just among Jews. The Jewish lobby itself
was implacable. Truman had no particular love for the Arabs but they were
not pushing their cause upon him with the ferocity of the Jews. "Jesus
Christ couldn't please them when he was on earth," Truman was quoted by
former vice-president Henry Wallace as saying, "so how can anyone expect
that I would have any luck?" When Rabbi Silver, at the head of a Zionist
delegation, slammed his hand on Truman's desk at the end of a peroration,
Truman reportedly told him that only the president of the United States
slammed that desk and had the group escorted out.
"Exasperated, Truman soon closed his doors to importuning Jews and said to
aides one day: "I don't want to hear the word Palestine anymore." However,
one Jew he continued to see was Eddie Jacobson, his old World War I
comrade-in-arms and subsequent business partner. Jacobson prevailed on him
to have one more meeting with Weizmann. The Zionist statesman, then 74,
spoke to the president softly and persuasively. Truman would subsequently
call him "one of the wisest men I've ever met."
"On May 12, still apparently undecided, Truman arranged a confrontation at
his desk between Marshall and White House special counsel Clark Clifford,
who argued the case for recognition. In his presentation, Clifford cited
history and morality - the Bible, the Balfour Declaration, the Holocaust.
Marshall, opposing recognition, cited the national interest. Domestic
political considerations must not determine foreign policy, he said. If
the president decided otherwise, he warned, he, Marshall, would not
support Truman's election in November. After the booming silence that
followed that remark, Truman suggested that they all sleep on it.
"As American chief of staff in World War II, Marshall enjoyed tremendous
national prestige and Truman's deep respect. He was universally regarded
as a patriot who placed the national interest above all else and who gave
formidable weight to Truman's cabinet. His resignation would be a personal
blow for Truman and disastrous for his election hopes. Like Ben-Gurion,
Truman weighed the conflicting data - in his case, global strategy,
elections, Marshall's position, the post-Holocaust moral argument - and
came to what seemed to him an inescapable conclusion; he would support a
Jewish state. This was conveyed to Marshall.
"As Handler and his neighbors danced in the streets of Tel Aviv Friday
night, Marshall telephoned Truman to say that although he could not
support the president's position, he would not oppose it publicly. Truman
needed no more. From the White House, Clifford telephoned a Jewish Agency
official in Washington to inform him that the US would that day recognize
the Jewish state.
"At midnight, the British Mandate formally ended. Within hours, the Arab
armies had begun advancing on the country's borders to begin the decisive
confrontation."
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