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Ev'rything is Satisfactual: Evey's Choice |
Category: Stories 18 comments 1 Apr 2006 @ 05:24 by Hanae @68.164.48.27 : We are all connectedPresent and past and future are all of time. The "present now," of which Eckhart Tolle spoke, the state of timelessness referred to by the mystics over the centuries is beyond past, present, and future. I believe that the sanest act we can create right now is to identify priorities in the here and now. Beyond mere self-improvement, it is time to support the kind of exploration and self-discovery (an unending process) that leads to world improvement. We must engage with life as we engage with ourselves. To quote Thich Nhat Hanh, "Mindfulness must be engaged. Once there is seeing, there must be acting. Otherwise, what is the use of seeing?" One can neither ignore the world until one gets better nor ignore oneself until the world gets better. Because we are interconnected, personal healing and social action are best when undertaken simultaneously. There must be a way for what is finest in each of us to transcend hopelessness, helplessness, bitterness, cynicism and our running away from the problems of the world. There is no greater force than a person who is living his or her vision. 2 Apr 2006 @ 03:39 by i2i : Eckhart Tolle on lethargy and inaction. While Eckhart Tolle's writing has been at times, mistakenly, and even at other times, purposefully, interpreted as meaning one should not plan about the future, or as an excuse by some for not taking actions in the here and now about the future (a fallacious argument used amongst those who for one reason or another condemn activism,) Eckhart Tolle actually makes a quite important distinction between "surrender" to the "Now" (i.e. a state of consciousness - aka "presence" - a mystical experience), AND passivity, lethargy and inaction---which are not the same things at all, and certainly not what his books were ever meant to promote. Rather, one of Eckhart's central recommendation is: WHEREVER YOU ARE, BE THERE TOTALLY "Any action is often better than no action, especially if you have been stuck in an unhappy situation for a long time...If you remain stuck, you learn nothing. Is fear preventing you from taking action? Acknowledge the fear...Doing so cuts the link between the fear and your thinking...Use the power of the Now. Fear cannot prevail against it." The following is from an interview with John Parker: John Parker: "Surrendering to 'what is' or 'the Now' seems to be an important aspect of your teaching. Is there a distinction between 'surrendering to what is,' and the use of the popular cliché, 'go with the flow of life, where ever it takes us'?" Eckhart Tolle: "Surrendering only refers to this moment, whatever 'is' at this moment - to accept unconditionally and fully whatever arises at this moment. 'Going with the flow' is a more general term. For some people it is an excuse for not taking action and it refers usually to one's life situation. Let's say you are in a particular job and that is the flow, you stay in it. Surrender is only in reference to Now. So 'going with the flow' is not necessarily true surrender and may lead to passivity, lethargy and inaction. Surrender to the Now is something very different because it only concerns accepting the reality of this moment. Whatever action is needed will then rise out of that state of complete acceptance. The most powerful state for a human to be in is the state of embracing completely the reality of what is Now. It is to say 'Yes' to life, which is now and always now. There is a vast power in that 'Yes,' that state of inner non-resistance to what is. Action arises out of that if it's needed, as a spontaneous response to the situation. So surrender to Now never leads to inaction because it only concerns the reality of this moment and perhaps action is needed. In the book I give the example of being stuck in the mud. So you wouldn't say, 'O.K., I surrender to this and I'm going to stay here.' It simply means, 'it is;' there is a recognition of 'it is' and to saying yes to 'it is.' And there's much greater power now that arises that will move through you and manifest as action if it is needed." 2 Apr 2006 @ 05:59 by uncleremus : Eckhart Tolle, King Kong, & Thomas Berry Ok, well, I had not meant for this post to be about Eckhart Tolle---not exclusively so, anyway---but I will go with the thread and indulge Hanae and i2i on this one – thank you both for your comments. The Power of Now comes with a beautiful foreword by Russell Dicarlo, author of Towards a New World View: "Blanketed by an azure sky, the orange-yellow rays of the setting sun can, at special times, gift us with a moment of such considerable beauty, we find ourselves momentarily stunned, with frozen gaze. The splendor of the moment so dazzles us, our compulsively chattering minds give pause, so as not to mentally whisk us away to a place other than the here-and-now. Bathed in luminescence, a door seems to open to another reality, always present, yet rarely witnessed." I didn’t know I was going to go there either with this thread, and I hope I won’t seem irreverent for bringing Hollywood into this, but a certain scene of a shared sunset between Ann and King Kong in the recent remake of the movie comes to mind---it is this one scene I remember the most fondly and the one that made the movie for me. Come to think of it, King Kong, an epic allegory of Nature vs. Civilization and Love (with a big L – Love for Life and Love for beauty, like the beauty of a sunset) vs. Greed, is not, all things considered, as irrelevant as it might seem. In the same foreword, above, Russell Dicarlo identifies three myths, and one of them, Myth #2, is about the illusion that "we are completely separate from each other, nature, and the kosmos": "This myth of 'other-than-me' has been responsible for wars, the rape of the planet, and all forms and expressions of human injustice. After all, who in their right mind would harm another if they experienced that person as part of themselves?" So, yes, King Kong is a very relevant allegory here, in that context. Cultural historian Thomas Berry, commented in his book, "The Great Work," that "what happens to the outer world happens to the inner world": "If the outer world is diminished in its grandeur, then the emotional, imaginative, intellectual, and spiritual life of the human is diminished or extinguished. Without the soaring birds, the great forests, the sounds and coloration of the insects, the free-flowing streams, the flowering fields, the sight of the clouds by day and the stars at night, we become impoverished in all that makes us human." Thomas Berry believed that "History is governed by those over-arching movements that give shape and meaning to life by relating the human venture to the larger destinies of the universe." Berry’s opinion, in 1999 already, was that Humanity was facing a crisis (the closing down of the Earth's functioning and its major life systems) in which humanity found itself "ethically destitute": "The profoundly degraded ecological situation of the present reveals a deadening or paralysis of some parts of human intelligence and also a suppression of human sensitivities." "Our ethical traditions know how to deal with suicide, homicide, and even genocide; but these traditions collapse entirely when confronted with biocide, the extinction of the vulnerable life systems of the Earth, and geocide, the devastation of the Earth itself." 5 Apr 2006 @ 22:31 by i2i : Eckhart Tolle, Yatri, etc... Yatri, the author of “Unknow Man” (1988) describes in the introduction to his book a similar peak experience such as the ones people like Abraham Maslow, Russell Dicarlo, Eckhart Tolle, and others have spoken of: "Its genesis was one of those awakening visions which happen once in a lifetime when the miraculous landscape of reality is lit up by a sudden flash of lightning only to disappear again into the normal twilight world. But once the real universe has been tasted the old familiar one can never be quite the same. It miraculously happened for me one spring morning in the bleak surroundings of a slum in the East end of London. Why it should have chosen such an incongruous setting is one of the mysterious jokes of existence. For the last fifteen years since that moment I have often found only helplessness in my attempts to explain how this real world appeared to me in that brief glimpse. All that really can be said is that It just was. Time stopped, all and everything was intensified a thousand-fold and existence shone in full ecstatic wonder As I watched Londoners in the street going about their lives there appeared a Dark Luminosity within each being. Yet at the same moment there was a strange feeling that they were no more than sleepwalking robots utterly oblivious to that shining nature within themselves. The life force of each person was somehow entrapped within a dull dreaming shell which seemed to prevent any contact with the real and what could have been aflame with consciousness was gray and lifeless. Only seconds before I had been exactly like that and the awful recognition came that while only a hair’s breadth divided the two states, I could also fall back into forgetfulness. What had gone wrong? What had happened to everyone?" While the book's focus is mostly on the esoteric, like chakras and human potential (he also suggests that the key to our evolution may be the activation of currently unfathomable brain capacities and "dormant" glands like the thymus,) the interest of his book, regardless of whether or not you agree with his approach to things (not everyone necessarily has an interest in yoga, Hinduism, Sufism, or kabala - "Yatri" is Hindi for "traveler"), is that it is ultimately about TRANSCENDENCE and that just like Echart Tolle the author compels the reader to search for a better way to live---to be "awake." Though hardly a new topic, that wake-up call has become one of the most urgent calls of our times. And this time, it’s no longer personal. It's not just about exploring one’s potential, or finding for oneself "a better way to live," any longer---it’s about the world we live in, and share with other living species, many of which are sentient, just like we are, and many of which have gone extinct. The question Yani asks of the “Londoners in the street going about their lives” is also true of Humanity as a whole. Are we all but mindless cogs in a big heartless economic juggernaut machine that mankind has created and no longer control? And who is serving whom? Is it the Juggernaut serving mankind? Or has mankind become enslaved to the Juggernaut? Can the Juggernaut be prevented from destroying the world? What will it take? Is that the best humanity can do? Isn’t there any viable alternative(s) to the contagious greed and "fast-buck" driven economy, which has become the new Quasi-Religious Economic Model of the world? Is a wasteful predatory economy which is destroying the planet and in which some people who control the game grow rich from activities that contribute little, if any value to society, the best humanity can achieve? Or, are we entering a stage of "un-freezing" with respect to our approach to many fixed ideas about the world we live in? The advent of the internet, the emerging global grass-root interconnectivity and people renewed interest in new ways of looking at things including in such fields as physics, philosophy, and biology, are raising some hopes that there is a major change happening now in the way the world is beginning to approach some of its problems. The question is, will such a change be allowed to unfold in time before a major planetary crisis either demands our attention or destroys us, or will a major planetary crisis ultimately be what it takes for such a change to unfold, if at all? 6 Apr 2006 @ 05:04 by Hanae @68.165.234.38 : Interbeing - one Buddhist 's perspective Teachers who say not to pay attention to the problems of the world like hunger, war, oppression, social injustice, who say that we should only practice have not understood deeply enough the meaning of mahayana...What is going on in the world is also going on within ourselves, and vice versa. Once we see this clearly; we will not refuse to take position or to act. When a village is being bombed and children and adults are suffering from wounds and death, can a Buddhist sit still in his unbombed temple? If he has wisdom and compassion, he will find ways to practice Buddhism while helping other people...If we cannot see what is going on around us, how can we expect to see into our own nature? [Thich Nhat Hanh, "Interbeing"] 6 Apr 2006 @ 16:52 by uncleremus : V for Vendetta: Comic vs. Film Comic Vs. Film - there are some differences. Hilary Goldstein does a good job (without spoiling too much) of comparing the two, {link:http://comics.ign.com/articles/696/696867p1.html|here}, on IGN: "It's not a matter of one being better than the other -- they are too different to compare fairly." "Both Moore and the Wachowskis avoid laying the blame on corrupt and over-reaching governments. For both the movie and the book, the guilt is laid on the public, for 'knowing something is wrong with this country' and sitting on the couch doing nothing." Someone just recently got me a copy of the original graphic novel by Alan Moore (illustrated by David Lloyd). 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