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Insights regarding the work of identifying and eliminating unquestioned false beliefs and unifying the best of modern science and ancient wisdom.
This is to help derive a firm foundation for a unified science upon which the new cycle of civilisation can make its stand.
It also offers a systemic perspective on the nature of various phenomena in the world from consciousness to economics to the global paradigm shift that is currently under way and more.
See the main website at www.anandavala.info for more detailed information.
john.ringland@anandavala.info.
Unique Readers:
Syndication:
 
Blogroll:
Anandavala website
All Is As Is
Semantic_Integration
Related Links
Sites:
NCN
NCN Newslogs
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2009-04-04
There is an emerging paradigm (memeplex) in the collective
consciousness that will change the face of the planet and the
nature of humanity. For some information on its likely 'shape' and some
advice on how to nurture it in positive ways please see: Shape
of the Emerging Memeplex and How to Nurture It.
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2009-03-23
An oracular consultation brings a message from Universal Consciousness.
Question:
Great Spirit, through the I Ching please give wise
counsel to all
workers of the Light, in this phase of the
journey.
Summary of the Response:
Workers of the light, you are collectively like a
foetus in a womb, bearing
a gift from the spirit. The many obstacles serve as
protection whilst you
nurture your inner energy. Eliminate outmoded ideas
and ways of thinking
through mutual effort and support. Prepare yourselves
to undertake a great
paradigm shift. Overcome fear and denial, liberate
your confined energies
and connect with what is real. Through this
transition you will collectively
emerge into the full light of day and be honoured at
the centre of power,
thus initiating a time of abundant, creative growth.
Through self-knowledge
and inner awareness establish an enduring connection
with reality in your
innermost selves. Through this you can participate
harmoniously in the
unfolding stream of events. Love and Spirit return as
an entirely new space
of possibility and field of activity opens up and
awareness expands into a
joyous new state of existence.
Full description of the response:
see Wisdom
for this Phase of the Journey.
For more on the I Ching in general see here.
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2009-03-21
Comments inspired by the article:
Quantum Phenomenology
http://www.elea.org/Phenomenology/
Excerpt from the abstract: "Starting with the Descartes'
cogito, "I think, therefore I am"--and taking an
uncompromisingly rational, rigorously phenomenological approach--I
attempt to derive the basic principles of recursion theory (the
backbone of all mathematics and logic), and from that the principles
of feedback control theory (the backbone of all biology), leading to
the basic ideas of quantum mechanics (the backbone of all physics)." More >
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2009-03-21
I have been very busy lately and not posting much at all so here
is a quick update...
I recently wrote an article for The Explorer, which is the
newsletter of the Society for Scientific Exploration. The newsletter
has yet to be published but you can read the article here: Signs
of an Emerging Paradigm Shift.
I am also writing a book. It is a detailed explanation of the core
principles of my work. In style, the book is somewhere between a
popular science book, an introductory textbook on advanced
mathematics and an introductory treatise on abstract metaphysics.
Part one is complete and the last part is coming soon. You can read
part one here: System
Science of Virtual Reality: Toward the Unification of Empirical and
Subjective Science.
Right now I am mostly involved in a fascinating online
conversation about naïve
realism, its ramifications, its role in the global systemic
crisis and how to overcome it for the sake of us all... If you have
an interest in this subject then check out STAR
for some background information.
The essay Changing
How we think for the sake of all describes my input to that
conversation. The comments have been arranged and edited into a
single essay that expresses the vision that I am sharing in the
conversation.
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2009-03-18
Before I start I will mention that this explanation has been
simplified into common sense (naïve realist) language hence it
doesn't accurately convey what I think but it is adequate. The points
are not random but develop in sequence. More >
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2009-01-11
Let us begin with the proposition that:
Consciousness is fundamental and universal.
The individual self is not unitary.
The world is not an illusion as in 'unreal' but is an
illusion in that it is not as it appears to be.
Clarification of (1 and 2): Many millions of people have
successfully performed the experiment of deep meditation and attained
the realisation that everyday consciousness is a complex
self-propelling system of thoughts, emotions, day-dreams and so on
which self organise into a personality, but beneath this there is a
level of pure awareness that is often called the watcher or the seer.
This deeper level transcends the individual personality and has its
source in an underlying universal consciousness.
It is this level of consciousness that is proposed to be
fundamental and universal. Let us call this level of consciousness
pure-awareness
and the more complex levels of consciousness can be called mind.
Think of pure-awareness as a thread of consciousness and mind as a
complex dynamic knot of pure-awareness.
Clarification of (3): Whilst the world appears within the mind as
objects and events within space and time, these are the appearances
of things but not their deeper reality. As the many streams of
pure-awareness interact they produce in each other the contents of
consciousness (phenomena) and thereby each stream of consciousness
experiences a phenomenal world. But that world is an interpretation
of the contents of consciousness whereas the actual reality is a
field of interacting pure-awareness that are part of a single unified
process.
This sounds rather counter-intuitive to many people who are
habituated to a common sense realist (naïve
realist) world-view – however it does make sense. Furthermore,
given its explanatory power and ontological simplicity Occam's razor
would fall in its favour.
Is there some comprehensible model or analogy through which we can
make sense of these propositions? We cannot use models involving
objects and events in space and time so are there any other known
models we can use?
How about virtual reality – not the current technology of VR
where a physical human is tricked into perceiving a virtual world,
but rather a simulated universe within which simulated systems exist
and experience that universe from within. I will be considering a
particular type of reality generative simulator called SMN.
The idea that reality may be virtual is growing in acceptance and
becoming a compelling world-view, hence here we look at its spiritual
implications. For an introduction to the scientific approach to the
subject see the article God
Is the Machine and A
Cybernetic Interpretation of Quantum Mechanics. More >
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2009-01-09
Following is a collection of quotes from leading
thinkers that variously point towards an emerging paradigm that
challenges many of our deepest assumptions about what is real and
what is reality. More >
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2008-12-04
What is this experiential process that is happening right now?
What is experience?
What is this individual stream of experience? What am I?
Why do I experience things right now and only remember past
experiences? What is the present moment, the arrow of time, time
itself, the process of change and memory?
What do the contents-of-experience (phenomena) represent? What is
the phenomenal world?
What is that persistent complex phenomenon that closely
accompanies my stream of experience? What is my body? More >
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2008-11-30
Some comments inspired by two fascinating essays written by David
Chalmers, The Puzzle
of Conscious Experience and Facing
Up to the Problem of Consciousness.
The “hard problem of consciousness” is the issue of why is it
that we experience anything at all, or why is it that there is
something that it is like to be something? The reason why this
problem is intractable to empirical science is because in its
philosophical foundations empiricism
takes the contents of experience (phenomena)
to be the foundation of its ontology,
upon which all its later knowledge depends.
However it is impossible to use the contents of experience to
construct a theory of experience because, in a causal sense,
experience precedes the contents of experience. Empirical science
studies phenomena, their perceivable attributes, behaviours and
functional relationships hence it can explain much of the functional
aspects of consciousness such as how do we integrate information from
many sources into a coherent knowledge base or how can we verbalise
our internal states (the easy problems of consciousness) but it
cannot explain experience itself (the hard problem).
However, empirical science is not the whole of science. There are
rationalist
methods which, as quantum physics shows, can be very accurate
(quantum physics is by far the most accurate science ever developed
and it has rationalist rather than empiricist foundations).
Rationalist approaches must eventually connect with, and be verified
by their correspondence with the objects of experience, however these
are not their starting point. They take a rational theoretical model
as their ontological foundation and only when this foundation later
connects with experience are they considered to be verified. It is
conceivable that a rationalist theory could overcome the limitations
of empiricism and provide a scientific explanation of conscious
experience. More >
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2008-11-10
Lately my focus has been primarily on inner work hence there has
been very little published for a while. But below are some links to
some recent work.
Unification
of Science: A brief outline of the path towards unifying
introspective science (Eastern spirituality) and empirical science
(Western science).
Roots of
Meaning: an essay on meaning, conditioning and misunderstanding - proposes a
way to overcome entrenched misunderstanding.
Perception,
Cognition & Communication Ontology: to help clearly reason about what we experience, think and say.
Exploratory Analysis of Naive and Unified Realism: uses the PCC ontology to clearly explain the difference between naive and unified realism.
SMN Latest Version: Introduces the latest version of the SMN general system simulator.
How Does SMN Work: Introduction to the details of how the SMN algorithm works.
SMN Ontology: An ontology showing the logical structure of the SMN algorithm.
SMN System Modelling Using Ontologies: A tutorial introducing the idea of using ontologies to create system models that can be immediately simulated in SMN.
STAR: STriking at the Roots - a proposal for a project to identify the root causes of systemic social dysfunction throughout history and work towards rectifying the situation.
I have also brought an end to the experiment with public
discussion of these issues, it has not been successful, hence there
are no more public comments on this blog. If you wish to discuss
these things then email me.
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2008-08-13
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Before joining the conversation, please read and accept this Invitation to a Conversation.
Seven Steps To Unified Metaphysical Awareness
On the night of the 12th / 13th of August
2008 whilst living in Mcleod Ganj in the Himalayas, I received an
intuitive 'download'. This is now in the process of being studied, analysed, tested, re-expressed, refined and applied.
Hence this document will evolve.
The essence of the download was a sequence of seven steps toward unified metaphysical awareness.
Summary of the Seven Steps
Step 1 (Rosetta Stone): Use a carefully designed table of
correspondences as a conceptual Rosetta stone, i.e. study the parallels
to discern the underlying pattern and be able to translate between conceptual
frameworks (paradigms). The table gives
parallel descriptions of the same fundamental aspects of reality. Subtly interpolate between the
concepts to develop a non-conceptual grasp of each fundamental
aspect of reality (conceptual annealing).
Step 2 (Structural Model): Given this non-conceptual grasp
of each of the fundamental aspects of reality, arrange the aspects
into an interconnected network of interrelations. Then apply another
process of conceptual annealing to allow the non-conceptual grasp of
each fundamental aspect to dissolve and flow through the network and
reform into a structural model of the unified context.
Step 3 (Non-Conceptual Model): Keep up this process of
conceptual annealing. This subtly deepens the non-conceptual grasp of
the fundamental aspects and we also come to know the topology of the
interplay between them. Thus we get a feel for which aspects resonate
with which in order to manifest the higher-level aspects. This
results in a complete non-conceptual model of the unified context.
Step 4 (Dynamic Model): Then study a detailed model of the
inner dynamic of the existential process (e.g. SMN) so that we can
clearly see how each aspect arises from the interplay of the
lower-level aspects. Starting from the most fundamental we can trace
the whole process of emanation from the lowest-level to the
highest-level. At each level we can define exactly what is happening,
how that level was created by the interplay of the lower-levels and
how it results in the creation of the next higher-level.
Note that the lower levels (of complexity) are at the top of the table, and vice-versa.
Step 5 (Dynamic Understanding): Through visualisation or
imagination this complete dynamic model can be set running as a
cognitive process. We then have a microcosmic simulation running
within the mind and we can create cognitive realities into which we
have an omniscient perspective. This then evolves into a dynamic
understanding.
Step 6 (Penetrative Insight): This dynamic understanding
can be compared with observed experiences to refine it, and used as a
cognitive lens with which to look deeper into our experiences. These
two processes resonating together (experiential annealing) result in penetrative insight
into the world presented by our experiences.
Step 7 (Unified Awareness): This penetrative insight
deepens and clarifies, thereby evolving into a constant state of
penetrative insight, which becomes a permanent state of awareness of
the unified context.
Example of the Seven Steps
Rather than purely discuss these steps in the abstract, this article gives a particular example of the process, to illustrate how it works. The non-conceptual understanding / awareness that these example steps lead to is known to me from previous intuitive downloads and related work. More >
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2008-08-11
Before joining the conversation, please read and accept this Invitation to a Conversation.
Contexts of Understanding
In relation to any 'reality' there are always two apparent
contexts. A few examples are that one cannot have a story without a
book being read, or a movie without a movie reel in a projector, or a
virtual reality without a computational process. In each of these
examples the first is an empirical context (objects, places and
events) and the second is a transcendent context (that which creates
and sustains the empirical context).
There is also a unified context, which is the context that
contains both apparent contexts. For example, a room containing both
a book and a reader with an imagination is the context in which the
reading of the book operates (transcendent) and the imaginative
experience of the story manifests (empirical). These are all just
simple worldly examples to illustrate some aspects of the situation.
In the case of our own reality and world-experience things are more
subtle but still manifesting an apparent empirical and transcendent
as well as a unified context. The two apparent contexts are just
different perspectives on the one unified context, hence they are not
actually separate contexts, but only appear to be separate.
Although there is one unified context and two apparent contexts,
when contemplating the nature of our reality most people are unaware
of the unified context and fixate on only one of the apparent
contexts and assume that it is the only context. Some are grounded in
one apparent context and deny the other, thereby only understanding
half of the situation, and some attempt to mix both apparent contexts
into one and thereby get very confused.
Below is a simplified map of the contexts and a brief commentary
using the VR
analogy. More >
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2008-07-28
Before joining the conversation, please read and accept this
Invitation
to a Conversation.
Simplified Anatomy of the Global
Systemic Crisis and How to Heal Civilisation
The crisis can be briefly described as systemic,
self-perpetuating, persistent illusion, suffering & destruction.
This analysis describes some salient features of the anatomy of
the global systemic crisis, introducing the anatomy stage by stage
then discussing how best to initiate a process of holistic healing
that can result in lasting peace and creative flourishing.
Brief Summary
Just as life arises from self-perpetuating creative feedback loops
(autocatalytic sets) so too does the global systemic crisis arise
from self-perpetuating destructive feedback loops. Fundamental
illusions give rise to entrenched delusions, which result in
suffering and destruction, which are interpreted and responded to in
delusional ways, thus reinforcing a destructive feedback loop of
delusion, suffering and destruction. The illusions arise from a
single source but give rise to many stages of interlocking feedback
loops that form a feedback network.
In theory it is possible that if any single stage can be totally
healed and kept healthy then this will feed-through the entire
feedback network but in practice this is extremely difficult because
all other stages will seek to undermine the healthy stage or will
compensate to exclude the healthy stage from the network therefore
maintaining the overall destructive feedback network.
To heal the whole feedback network the most effective approach is
to identify many stages where positive influence can effectively be
applied and heal these as much as possible thereby diminishing the
destructive feedback and augmenting the creative feedback. This will
begin a healing process and the situation will change slightly,
whereon we must iterate this again by identifying many stages where
positive influence can be applied and healing these as much as
possible. As this process is applied again and again the whole system
will go through many phases of a healing process that will diminish
the overall destructive feedback and augment to overall creative
feedback. More >
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2008-07-21
Before joining the conversation, please read and accept this
Invitation
to a Conversation.
Naïve Realism, Empirical Science
and Transcendent Science
Naïve
realism has a tendency to trap our minds within the empirical
world of the senses but we can overcome the cultural effects of this
in a rigorous scientific manner. The main topics covered in this
article are:
Semiotic nature of language and thought, Overcoming the
limitations of empiricism via abstraction, Transcendent
conceptual languages, Transcendent scientific methodology More >
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2008-07-19
Before joining the conversation, please read and accept this
Invitation
to a Conversation.
The Gaian-Ego Hypothesis
This book was started over a year ago but was put aside, however
now it feels like the right time to finish it off and publish it. It
is mostly finished and will be complete in a couple of weeks. Read it
online at www.anandavala.info/GaianEgo/.
Here is a quote of the brief version of the central idea:
“The ecosystem consists of all organisms including ourselves. It
is the body of a planetary super-organism that some call Gaia and we
organisms are cells within that body, just as organisms are cellular
ecosystems. The large scale ecological dynamics involving climate,
forests, mountain ranges and oceans comprise the overall
physiological processes of that super-organism. The interactions
between individual organisms comprise the detailed biochemical
processes analogous to those between cells within an organism.
However we humans are rather specialised organisms because our
interactions channel information and are therefore analogous to
neurological processes. Our human interactions create society and
culture which give rise to the mind of Gaia. Our informal culture,
composed of individual communication and interaction, is Gaia's
subconscious mind. Our power structures and the public discourse,
composed of legislation, institutions, mass media and academia, are
the conscious mind of Gaia. Mass media, diplomatic channels and
telecommunications are the conduit of conscious thought for Gaia.
The feedback loops between mass communication and individual
communication form the space in which culture resonates and comes to
experience itself. Within this cultural/macro-cognitive scenario a
collective ego has arisen that experiences itself as an individual
being and uses society as “its body”. Just as within human
organisms, which possess a complex self-reflective mind, an ego
arises that experiences itself as an individual being and uses the
organism as “its body”.
Whilst there are individuals and elites seeking to dominate and
exploit, things aren't that simple, they are the most conditioned by the
collective ego, which is manifesting through them the most strongly.
There is a deeper reason why whole populations allow themselves to
be oppressed and have done so for thousands of years. The ego within
each of us oppresses ourselves and forms into a collective ego that
oppresses us all. This is an emergent systemic phenomenon that is far
older and more powerful than anything any small group of humans could
create and sustain. All the conspiracies and politics are just
symptoms of this phenomenon and not its real cause. Civilisation has
gone through cycle after cycle of regimes and revolutions, with great
suffering and destruction, and this is perhaps our last chance to
break out of that loop and move on to something new.
The more control that the collective ego gains over “its body”
the more we organisms become enslaved in a subtle yet all pervasive
totalitarian regime. It imposes its perspective and drives the
situation in pursuit of its agendas, thereby destroying the fabric of
both the society and the ecosystem. Just as the human ego conceives
of the ramifications of its abuses as 'ill-health' and 'ageing', so too does the
collective ego fail to comprehend the true cause and only seeks to
eradicate the symptoms in order to continue pursuing its agendas.
As cells within this collective organism our interactions are its
metabolic processes, which make it what it is. If we are
unconsciously manipulated we serve the collective ego but if we are
aware we support the health of the super-organism. Through
communicating our awareness we share it with others and spread the
light of awareness. This casts out the shadows of ignorance, which
returns the entire system to a state of balance and holistic health.”
Read it online at www.anandavala.info/GaianEgo/
Before joining the conversation, please read and accept this
Invitation
to a Conversation.
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<< Newer entries Page: 1 2 3 4 5 6 Older entries >> |
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Previous entries
2009-04-05
Advice on Nurturing the Emerging Memeplex
2009-04-04
Shape of the Emerging Memeplex and How to Nurture It
2009-03-23
Wisdom for this Phase of the Journey
2009-03-21
Descartes, Scepticism, Rationalism, Meditation and Intuition
Update on Recent Work
2009-03-18
What I Think in Simple Terms
2009-01-11
Consciousness, Self, World, Virtual Reality and Liberation
2009-01-09
Signs of a New Paradigm 01
2008-12-04
Profound Metaphysical Questions to Ask Yourself
2008-11-30
The Hard Problem of Conscious Experience
2008-11-10
Recent Work
2008-08-13
Seven Steps To Unified Metaphysical Awareness
2008-08-11
Contexts of Understanding
2008-07-28
Simplified Anatomy of the Global Systemic Crisis and How to Heal Civilisation
2008-07-21
Naïve Realism, Empirical Science and Transcendent Science
2008-07-19
The Gaian-Ego Hypothesis Release
2008-07-16
Global Peace Intention Experiment
2008-07-10
Clarifying Contexts to Avoid Confusion and Develop Mutual Understanding
2008-06-24
I Ching, Consciousness, Universe and the Journey of Life
2008-06-23
In Defence of Rationalism
Rationality, Scepticism and the I Ching
2008-06-22
Invitation to a Conversation
2008-06-21
Ask Yourself This
2008-06-20
Wisdom for the Winter Solstice
2008-06-19
Thoughts on the Outline of a Unified Science
2008-06-18
Reclaiming Genuine Religion for Humanity
2008-06-17
Virtual Reality Analogy Alongside Science and Mysticism
Scientistic Heresy
2008-06-15
Hiranyagarbha
Computational Metaphysics and Vedic Metaphysics
2008-06-09
What Terms Best Describe My Metaphysical Work?
What is Knowledge, Science and Reasoning?
2008-06-07
Naïve Realism and Empiricism
2008-06-06
The End of a Cycle
Naïve and Unified Realism as Evolutionary Forces
Ramifications of Naïve and Unified Realism in Different Contexts
2008-05-27
Thoughts on Navigating the Paradigm Shift
2008-05-26
Naïve Realism - Definition and Philosophical Arguments
2008-05-17
Nations as expressions of the soul of a people
2008-05-14
Core terms for the Information System Paradigm
2008-05-11
Pangea Day and Unified Science
2008-05-10
Universal System Integrator
2008-05-09
What is a definition? How does it relate to meaning?
2008-05-07
What is a system and why should we care to know?
2008-05-04
System Oriented Modelling Paradigm - Brainstorming notes 03
System Oriented Modelling Paradigm - Brainstorming notes 02
2008-04-30
The Ancient Roots of Science
Travelling on Air
2008-04-25
System Oriented Modelling Paradigm
2007-09-06
A Major Energy Revolution Brewing
2007-09-03
Three Metaphysical Perspectives on one Page
2007-08-04
Some Intriguing Mathematical Properties of the Mayan Calendar
2007-07-24
What exactly is SMN and how does it connect with other technologies?
Blind Spots and Naive Realism
2007-07-10
Ontologies
Hope in the midst of loss - An inspiring story
2007-06-28
Commonsense, Fascist Regimes and the Ego
2007-06-27
Psychological Manipulation
Cambrian Explosion - Cells to Organisms
Gaia or the Man Machine?
More ..
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