2007-06-18, by John Ringland
Preview of a new e-book soon to be released.
It's a system theoretic analysis of the ego and its role in the cult of
authoritarianism, which leads to tyranny. The analysis isn't an intellectual
exploration, instead it seeks to encourage a deep understanding of the nature of
events in our lives and in the world and to spark up a discourse amongst
progressive communities that can lead to practical and effective strategies to
resolve the growing crisis in civilisation and to navigate the transition to a
new and more sustainable civilisation.
Note: Thanks go to Flemming Funch for the great "essence of tyranny"
quote. It's signs like these that indicate there is deep synchronicity in my
stumbling upon this "New Civilisation" web community just recently. Much kudos
to you all...
The Gaian-Ego Hypothesis
or
Information Systems Analysis of
Organisation, Ego, Control and Fascism
"There are a thousand hacking at the branches of evil to one
who is striking at the root." (Henry
David Thoreau)
"The essence of tyranny is the denial of complexity" [FR].
"Truth, in its complexity, cannot be advanced if the discourse of intellectuals
conforms to a self-reproducing closed loop of hidden assumptions."
[FR] The purpose
of this analysis is to step out of the loop of subtle dogma and to expand the
scope of potential discourse so that we may better comprehend the complexity by
discerning its underlying pattern, thereby we may see through our errors and not
merely repeat them. This overall analysis is humbly offered to help fuel a
communal discussion that can bringing together the knowledge and expertise of
progressive minds into a coherent and effective discourse that can peacefully
resolve the crisis in civilisation.
The Situation
Most human expressions, activities and inventions first arise as thoughts and
are shared via communication, therefore civilisation can be described as the
outward manifestation of a communal understanding or a resonance of minds or a
memeplex [FR].
The breakdown of communal understanding lies at the heart of the breakdown of
this civilisation. The work of rebuilding communal understanding must ultimately
be the foundation of any effective attempt to resolve the crisis. The cause of
the breakdown is complex but ultimately stems from the corruption of public
discourse by manipulative agendas and the remedy is for humanity to reclaim that
discourse and clarify the confusions thus creating a space for rebuilding a
communal understanding. From this, greater awareness will arise and collectively
we will know how to act to resolve the crisis and put civilisation on a firm and
realistic foundation.
Whilst ever the dominant discourse is corrupt the voice of reason is just
noise in the background that cannot meaningfully penetrate the discourse and
bring sanity into the overall situation. There is already a vast body of
knowledge that provides detailed evidence and deep analysis of the many problems
but these have been accumulating for decades, even centuries, and have had
minimal overall impact. Whilst these analyses are vital in the long term, at
present they are largely impotent because the dominant discourse cannot
entertain the simple logic and has no desire to act on it even when it can.
Furthermore analysing and exposing issues one at a time is a reactionary
strategy that creates an information overload that people cannot properly digest
because there is no coherent paradigm within which to make sense of it all. What
is required is a subtler strategy that can eventually penetrate then wall of
denial.
There are rapidly growing numbers of open minds and we have the potential to
form a diverse and integrated community that can create a parallel discourse
that weakens the corrupt discourse and shifts the balance of power. But we need
a way to manage the information overload and integrate it into a coherent and
compelling communal understanding that forms the seed of a more humane and more
sustainable civilisation.
Below I discuss a paradigm that can potentially provide the seed of a new
communal understanding. It is diverse, comprehensive, holistic and above all
intuitively simple and it inherently leads us toward peace and harmony.
A New Paradigm
“The reception of a new paradigm often necessitates a redefinition of the
corresponding science. Some old problems may be relegated to another science or
declared entirely "unscientific". Others that were previously non-existent or
trivial may, with a new paradigm, become the very archetypes of significant
scientific achievement.” (Thomas Kuhn) [FR]
Communal understanding should not rely on a fundamentalist authoritarian
dogma such as politicised religion or materialist capitalism; these are fragile
and destructive. It must be flexible, diverse, personal, universal and
comprehensive enough to bring together all of the experiences in our lives and
the events in the world and to integrate them into a meaningful understanding.
This would make it personally verifiable and compelling, thus protecting it from
delusion and causing it to spread widely. It should help us interpret our
experiences and available information and thereby inform us of what is really
happening and what can be done about it. In this analysis I propose a central
idea (summarised below) that could give rise to a fresh communal understanding
that preserves our diversity and yet creates a universal space of communal
understanding.
For many people it will be new but its actually a very ancient paradigm and
has independently had a major resurgence throughout the 20th century arising
from modern system sciences and ecology but it is still largely unknown to many
people. There is a considerable philosophical, theoretical and mathematical
background to the paradigm and the only new thing that I am proposing is a
combination of certain ideas giving a new emphasis, and that we take the
resulting paradigm seriously in a socio-political context and use it as a tool
in progressive strategies. Keeping this holistic/systemic perspective in mind
will assist in developing competing discourses to the corrupt discourse, it will
also assist in analysis of issues and strategic planning, and in coordinating
these into an effective overall discourse of holistic reason.
Just as letting go of the idea that the Earth is the centre of the universe
opened up the field of astronomy thereby freeing our understanding from limiting
constraints and allowing it to expand into the cosmos and to better situate us
within the wider context. I propose the letting go of another assumption, this
time within the context of complex systems and the web of life, thereby freeing
our understanding from limiting constraints and allowing it to fully expand into
the subtle systemic nature of the universe and the web of life. In its essence
the paradigm steps out of traditional discourses and limiting perspectives, and
using system theory as a guide it reconceptualise the situation on all levels.
But those levels most relevant to humans are cells, organisms, people,
ecosystems, nations, civilisation and the planet as a whole.
This results in a world-view that is complex and yet intuitively simple, and
that is compelling and comprehensive; making sense of all that is happening in
our lives and in the world. We can understand ourselves and civilisation in a
new way that can help people comprehend the course of their lives and the events
in the world. We can then create a meaningful discourse that can overcome the
dominance of the corrupt discourse, which relies on confusion and deception.
Furthermore, given that everything is a system and many systems are already well
understood, we can draw knowledge from other mature fields and map this onto the
problems at hand thereby providing immediate diagnostic and therapeutic tools of
a very subtle but effective nature that may be used to heal this civilisation.
There is vast future potential that arises from this paradigm but it is these
immediate applications that give us a chance of surviving into that future.
From the perspective of most traditional discourses it may seem strange at
first; such is the nature of a paradigm shift, but upon delving into it and,
from that perspective, looking out at the world things begin to fall into place.
As the idea sits in the back of your mind it influences your subconscious
interpretations of things, subtly diminishing the corrupt conditioning and
nurturing clarity until it becomes clear what is happening. When looking upon
the situation as a whole all of the information, ranging from obvious propaganda
to mainstream analyses to progressive analyses to mystic wisdom, and the words
of people such as Bush, Chomsky and the Dalai Lama, these all come together
reinforcing each other and merging into a clear understanding of the problem.
It gives a way of bringing it all together where nothing is left out and
there are no contradictions. Everything can be comprehended from this holistic
perspective and the past, present and future of civilisation can be seen in a
new light. These are extraordinary claims but if you look into them with an open
mind and question all of your assumptions you will eventually find no fault with
these claims. If you do take issue to anything let me know and I will clarify it
for you and try and identify which assumptions you need to question, most likely
commonsense realism. You will eventually see that these extraordinary ideas
arise naturally out of these extraordinary times and that they are perhaps just
the medicine that the world needs right now.
Essentially what I propose is the development and application of
macro-psychology and macro-psychoanalysis. That by our micro-interactions we are
creating a super-system and what we are experiencing in the world is the
psychological tensions within that super-system. If we remain focused solely on
the level of humans and traditional discourses about nations, governments,
military, media, corporations and so on we remain fixated on the minute details.
This is like staring at the pixels on a TV screen and watching them flicker in
incomprehensible patterns, but if we step back and let the bigger picture come
into view they all form a very clear picture of what is happening. This bigger
picture can better inform us how to handle the situation whereas staying fixated
on the micro-level keeps us trapped in the same kind of thinking and acting that
is creating the tension.
The Central Idea - A brief summary
Sub-system interactions create super-systems. The ecosystem, including
ourselves, is the body of the super-system. Our micro-interactions create
civilisation which is the nervous system of a collective organism that some call
Gaia. Our culture is the subconscious mind. Our power structures and the public
discourse is the conscious mind. Mass media and mass communication is the
conduit of conscious thought. Within this cultural/macro-cognitive scenario an
ego has arisen.
All living systems form an ego which is a unified identity that in some sense
experiences itself. The ego is physically dispersed throughout the nervous
system but is a centralised power structure that serves an integrative function.
Due to commonsense realism it unthinkingly assumes that its subjective
perceptions are the objective reality so it thinks 'I' when it perceives the
living system and it identifies with the system. It then develops a self-image,
desires, aversions, agendas and value judgements that have little or nothing to
do with the underlying system, but are centred around the ego's experience of
I-ness. Then without understanding the living system and its needs it uses that
system to pursue its agendas and satisfy its desires.
This systemic process is the origin of our own sense of self where the ego is
a centralised power structure arising within the mind that identifies with the
organism, which is a civilisation of trillions of cells all of which are
individual living beings who live out their lives within the body mostly
oblivious to the ego. Similarly a national ego is a nation's sense of self,
which is a centralised power structure arising within the culture (public
discourse, traditions, media, economy, government, churches, schools, etc), that
collective ego identifies with the nation, which is a civilisation of millions
of people all of which are individual living beings who live out their lives
within society mostly oblivious to the collective ego. We sense it only as a
vague sense of national identity but that is only from our perspective, but from
its perspective it is the reality and we are just specks within its body, and
the same phenomenon happens between our own ego and cells.
We know what it's like to be a person within society but that is just one
level of existence. To understand things deeply we must let go of the habit of
thinking only on the level of human individuals because the universe operates on
all levels from particles to galaxies. We can however draw upon our human
experiences and knowledge then map this onto other levels whilst being cautious
of personification because the other levels are not human, but the general
systemic principles apply equally on all levels. They suffer from illusion,
craving, tension, fear and so in their own way and they respond to truth,
contentment, relaxation, love and so on in their own way. In this way we can use
our experiences as individuals within society to imagine what it is like to be a
cell within an organism where the ego is a regime that uses the body/mind to
pursue its agendas and we can use our experiences as an individual with a
body/mind to imagine what it is like to be a regime that uses a society/culture
as its body/mind.
The mind serves an integrative function that is vital for collective
coordination and serves as a focal point that enacts the collective will of the
population but when the ego identifies with the system and enforces its will in
order to use the collective as "its body" it creates suffering, resistance and
dissident messages from within that it experiences as tension, anxiety, despair,
pain and disease, which it tries to block out in order to continue pursuing its
agendas. Whereas if the ego did not step beyond its integrative function and
"give itself life" the underlying system would have otherwise enjoyed a natural
healthy state of vitality and harmony.
This natural condition is the case of an open, just and responsive liberal
socialist democracy whereas a domineering ego is like a fascist political or
corporate regime that imposes its will and ignores any dissent or suppresses it
through coercion or deception. A true democracy is like an intuitive, sensitive,
open minded and aware person whilst a fascist regime is like a strongly egoic
person who either disciplines or neglects their body, who tolerates and adapts
to growing tension and anxiety, who uses painkillers and other allopathic
methods to cover up the problem rather than holistically heal it, who is
outwardly focused in chasing agendas and desires and who is hard-headed and
non-intuitive.
Furthermore, on a larger scale our global civilisation is like the nervous
system of the planet (Gaia) and within this a power structure arises that is the
global ego, where the national egos are sub-personalities. For thousands of
years the nervous system (civilisation) has been evolving in complexity and
connectivity and the system has now started to reach for unity (globalisation).
The ego is becoming strong (especially through the American/Western
sub-personality) and it is reaching for control over what it sees as "its body"
(civilisation and the planet), but it is unbalanced and driven by fear and
craving. In response the subconscious (human populations) are being suppressed
and becoming increasingly anxious. Thus Gaia is headed for a nervous breakdown
and we are headed for a crisis of civilisation unless a critical mass of humans,
organisations and nations awake from the collective trance and bring some
awareness into the situation.
This crisis is an inevitable and important transition for Gaia that has been
brewing for thousands of years and could lead to re-structuring on a solid
foundation and a more harmonious state of existence in the future. She will
someday attain unity through world governance but that needs to be built upon
more harmonious principles than conflict, fear and coercion. She needs to relax
(social harmony) and get back to reality (overcome the authoritarian delusions
and paranoia).
Ultimately it is we humans that manifest the collective system. It is our
personal imbalances that merge to manifest the collective imbalance and it is
the agitations within ourselves and throughout our cultures that creates the
fear and craving that the collective ego experiences. But there is a feedback
loop where influence flows in both directions. Whilst we are 'unaware' the
collective system influences us driving us into deeper fear and craving thus
worsening the collective fear and craving and pushing the system into a
dangerous spiral of delusion. But by being 'aware' we are not as influenced by
the collective delusion but we can open up to positive influences and also
channel our human influence into the collective system.
We can draw upon our experience of over 550 million years of evolutionary
refinement as cellular civilisations, with a highly refined mind, heart,
conscience, intuition, imagination and so on whereas human civilisation is still
a very primitive being. We can share our human gifts between us creating growing
awareness and understanding leading to less entanglement in the discourse of
fear and craving and more coherent and harmonious behaviour. As this spreads
throughout the culture we can influence the collective organism from within to
ease its agitated fear and craving and to bring it back into balance and
harmony.
It is we who create the collective system and animate it with our lives just
as cells create and animate us, thus it is we who are the root of civilisation
and cells who are the root of us. These roots anchor living systems to reality
and to life, else they can wander into delusion and death. It is our awareness
that allows us to serve this vital function in civilisation whilst the delusions
of the collective ego stem from our unawareness. Furthermore its reach for
control encourages our unawareness by subtly inducing us into a collective
trance that is a manipulative discourse by which it imposes its will upon our
societies and cultures. In this way egos are a construct of subtle illusions and
hence they are very susceptible to worsening delusion and can spiral into
psychosis or fascism if we are not aware and they become overdeveloped and
unbalanced.
By disengaging from the discourse of fear and craving and returning to
ourselves our attitudes and beliefs begin to change thereby changing how we
behave and interact. This gradually changes our cultural discourses and
ideologies and thereby changes how we collectively behave and this changes the
very nature of the collective organism that we manifest out of ourselves.
Changing beliefs, throughout a population is like changing DNA throughout an
organism, our beliefs interpret incoming signals and transform this into a
cascade of internal reactions that result in some external behaviour, just like
DNA within a cell. Furthermore, by being aware and opening up to the positive
aspects of the culture and challenging or simply not propagating the negatives
we enhance the flow of positive ideas and filter out the negative ones thus
maintaining the health of the overall system.
Rather than stay bound within traditional discourses of humans as the measure
of all things I propose we take a systemic perspective and understand the nature
of the collective system that is civilisation. Only by stepping out of the level
of thinking that got us into this crisis can we overcome it. I propose the
development and application of what might be called macro-psychoanalysis to
diagnose and treat the tensions, paranoia and growing psychosis within
civilisation.
I urge you to look upon the events in the world from a fresh perspective,
not just from the level of a person in society but consider the dynamics on all
levels, thereby gaining a deeper understanding of what is really happening. Some
imaginative effort is required at first but if you hold this idea in the back of
your mind and look through it at the world, it will help you make sense of many
things and to become holistically effective in living your life.
That's all for now
If you find these ideas intriguing let them sink in a little and "look
through them" at both yourself and your world. Imagine yourself as a
civilisation of trillions of beings and imagine human civilisation as an
organism with feelings, needs and a growing ego that, just like us, thinks 'I'
and 'me'. Many people find that it helps pull things together and make sense of
them, I and others have found that it helps one to see things from an entirely
new and much deeper perspective.
Although the political rhetoric and the rationalisations that people use for
all sorts of things make sense within the very narrow discourses from which they
arose, from the more holistic perspective they can be clearly seen to be highly
irrational and destructive within the wider context. The narrow rationalisations
protect and enforce entrenched agendas, agendas that are a natural outgrowth of
the corrupt discourse. But if people start seeing through it and start engaging
in a discourse of holistic reason then the inner structure and dynamic of
civilisation subtly shifts and the balance of power shifts from authoritarianism
and closed minded dogmatism toward holistic reason and an effective movement
toward lasting peace and harmony. Then our agendas are in alignment with reality
and lead toward greater vitality, harmony and holistic well being.
This e-book is more of a descriptive analysis aimed at encouraging
imaginative understanding amongst the progressive community, but for the nitty
gritty details of information system theory and how it applies to complex
systems such as ourselves there is the previous e-book that flowed from my
fingers a few months ago -
Information Systems Analysis of Mind, Knowledge, 'the World' and Holistic
Science. There is also the main website
www.anandavala.info that has a
profusion of information from mathematics to software to metaphysics to poetry.
Sorry if this sounds like an advertisement at times but I'm just making
information available for those who are interested. If anyone wants to get
involved the best way is to re-imagine your world and get together with others
to discuss what you see and how you see it. It's through shifting the discourse
that civilisation can be peacefully renewed. Our problems stem from confused and
corrupt discourses, and violence or other coercive strategies only add to the
confusion. Furthermore, authoritarianism is one of the main symptoms of the dis-ease
of civilisation so more authoritarian control cannot resolve the crisis,
regardless of who wields it and how well meaning they are, when the seat of
power is corrupt it corrupts all who sit in it. The only effective way is to
shift the discourse because that is the thoughts flowing through the collective
consciousness of civilisation and action follows thought. By changing the
discourse of civilisation we can raise Gaia to a higher level of consciousness.
If anyone wants to discuss any of these ideas with me I'm more than happy to
take part in any discourses of holistic reason that may arise.
Best wishes :)
John Ringland
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