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What is a System?

A system has two aspects, its transcendent aspect is as a transitory pattern of transcendent information that conditions the flow of transcendent information. When the system is perceived from an empirical perspective by another system within the common network of interacting systems, then it is experienced via its observable attributes, which result in information that flows into the observer system's inputs. This results in an experience of a manifest form, which is the empirical aspect.

Subsystems interact to form supersystems; i.e. patterns dynamically merge to produce larger patterns. Whilst the transcendent patterns are what they are the empirical forms exist only in the eye of the beholder. A system may interact with other systems that are considered to lie 'within' different supersystems so it may be considered a subsystem of either, thus there are no absolute system boundaries. Different observers may observe different interaction channels and thereby resolve different system boundaries thus they experience very different empirical forms.

Why should we care to clearly know what a system is?

We are systems formed out of interacting subsystems and we interact to form supersystems. All manifest forms are systems. All events and processes are system interactions. Our transcendent part we call our 'soul' and our empirical part we call our 'body'. The empirical universe is a construct of the experiential aspect of systems and behind this perceptual veil there is an information theoretic aspect. Some call this the quantum realm, spiritual realm, Brahman (Vedic), Hundun (Daoist), Heaven (Christ) and so on.

Everything that is and everything that happens is the experiential aspect of a unified transcendent process. This is analogous to the way that a virtual reality is the experiential aspect of a unified transcendent process.

Understanding the nature of systems leads us to an understanding of ourselves, of the universe, of what is happening and how we should respond in order to harmoniously and effectively participate in the process of evolution that is underway.

What fundamental questions can it help answer?

A deep understanding of the nature of systems can help answer all fundamental questions except one, and it can explain why it cannot answer that one.

There is only one true mystery – What is the true nature of the fundamental reality generative process? A manifest form cannot approach this via enquiry; e.g. a sentient AI character in a virtual reality could realise many things about their situation all the way down to the computational process itself, but they cannot realise that the computer is a particular machine sitting in a particular room, they can only ever know the computer from within. Similarly, we can systematically comprehend all the general principles of our reality right down to the fundamental reality generative process and we cannot enquire beyond that.

Holism is a metaphysical paradigm that focuses on the whole and comprehends the parts as discernible features – objects of perception – within the whole. Reductionism is a metaphysical paradigm that focuses on the many parts and their interactions and envisages the whole as the product of the many parts and interactions. Unified system science can comprehend both paradigms and show how they relate to each other. Similarly it can unify duality and non-duality. Transcendent and empirical. Subjective and objective. For these reasons I propose that a unified system science could provide a useful conceptual framework for the development of a unified awareness that can flower into a new consciousness for humanity.

Best Wishes,
John Ringland

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