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2008-11-30
Some comments inspired by two fascinating essays written by David
Chalmers, The Puzzle
of Conscious Experience and Facing
Up to the Problem of Consciousness.
The “hard problem of consciousness” is the issue of why is it
that we experience anything at all, or why is it that there is
something that it is like to be something? The reason why this
problem is intractable to empirical science is because in its
philosophical foundations empiricism
takes the contents of experience (phenomena)
to be the foundation of its ontology,
upon which all its later knowledge depends.
However it is impossible to use the contents of experience to
construct a theory of experience because, in a causal sense,
experience precedes the contents of experience. Empirical science
studies phenomena, their perceivable attributes, behaviours and
functional relationships hence it can explain much of the functional
aspects of consciousness such as how do we integrate information from
many sources into a coherent knowledge base or how can we verbalise
our internal states (the easy problems of consciousness) but it
cannot explain experience itself (the hard problem).
However, empirical science is not the whole of science. There are
rationalist
methods which, as quantum physics shows, can be very accurate
(quantum physics is by far the most accurate science ever developed
and it has rationalist rather than empiricist foundations).
Rationalist approaches must eventually connect with, and be verified
by their correspondence with the objects of experience, however these
are not their starting point. They take a rational theoretical model
as their ontological foundation and only when this foundation later
connects with experience are they considered to be verified. It is
conceivable that a rationalist theory could overcome the limitations
of empiricism and provide a scientific explanation of conscious
experience. More >
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2008-06-07
Before joining the conversation, please read and accept this Invitation to a Conversation.
There are ancient roots to the use of observation and
rational thinking to understand the world but here I am addressing
the issue of modern 'empiricism'.
Also see these articles on naïve
realism, Scientistic
Heresy, Reclaiming
Genuine Religion for Humanity and Thoughts
on the Outline of a Unified Science. More >
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2008-06-06
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General systems are naïve realist and it takes a high level
sentient awareness to overcome this.
The table below describes the ramifications of naïve realism
and unified realism as evolutionary forces. Each row of the table
follows on from the preceding row, thus evolving toward the bottom of
the table. We see that naïve realism produces successive levels
of illusion which build up through meta-system transitions into
higher level systems, which are driven by conflict and fear. Whilst
unified realism remains firmly connected to reality thus there is no
proliferation of illusion and the situation remains unified and at
peace. More >
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2008-06-06
Before joining the conversation, please read and accept this Invitation to a Conversation.
The following table maps out the ramifications of naïve and
unified realism in different contexts. Each row can be read as:
“In the context of ________ naïve realism leads toward
________ whilst unified realism leads toward ________.” More >
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2008-05-26
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I have been thinking a lot about Naïve Realism lately. It is a profoundly important concept to understand if people wish to safe-guard both their individual and collective sanity.
It came to my notice that the Wikipedia article on Naïve Realism was only a few paragraphs long, not referenced, quite biased and VERY misleading. So I rewrote the article using many quotes from philosophical and scientific sources with full references to map out the progression of our understanding of what it is and how it applies to our lives, the world and everything that we experience.
The new article is posted below but it will keep evolving (wikipedia version). More >
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2008-05-09
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Also available as an A4 PDF.
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2007-09-03
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This is a very simple and very brief distillation of some very profound ideas. If you think about it the profundity will grow exponentially :)
Check it out... Three Metaphysical Perspectives.
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2007-07-24
Did you know we all have blind spots! See for yourself. Just cover
one eye and stare at the central smiley, but observe all three, then
slowly move your face closer to the screen.
:)
:)
:)
At a certain distance (about 15cm) the left eye cannot see the
left smiley and the right eye cannot see the right smiley.
These are localised points of blindness and their dimensions are
apparent if you rotate your head.
These blind spots occur because at the point where the optic nerve
attaches to the retina there are no retinal receptors.
This means that there are holes in our visual perception. But
these holes don't show up in our experience! This is an important
fact. Think about it! More >
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2007-06-28
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Commonsense, Fascist Regimes and the Ego
Whilst talking about
commonsense realism and truly overcoming it, are two
very different things it is still very useful to talk about something when there is
extreme misunderstanding about it.
To give an example - talking about the dangers of smoking and actually
quitting are two very different things however if a person believed that smoking
was totally natural and normal and there was no reason to quit then first they
need to overcome that illusion before they have any chance of actually quitting
and becoming healthy. Talk can be a vital preliminary to actually doing.
So I'll clarify commonsense realism a little more by talking about
commonsense in general. Commonsense is just a blanket term for whatever
unquestioned belief system is dominant at the present time.
At various times it has been commonsense to keep slaves or to beat children
or to oppress women or to carry a sword or to wear high heels or to smoke
cigarettes. Commonsense is a collective trance that changes over time according
to its own dynamic.
Furthermore, civilisation is a communal understanding and commonsense is the
foundation of that understanding. It is a subtle dogma that maintains a regime.
See
The Gaian-Ego Hypothesis and
Collective Meditation to Counter the Collective Ego.
Every regime has its dogma which is a set of beliefs that are protected from
reason by a culture of denial. The nature of a regime is determined by the
nature of its commonsense. More >
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2007-06-27
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Psychological Manipulation
This is an excerpt from the e-book
The Gaian-Ego Hypothesis. Throughout the 20'th century vast resources and great minds were employed in
the research and development of psychological manipulation. For example, the
CIA's program of research in behavioural modification called MKULTRA
[FR,
FR];
it was a top secret project and little is known of its real depth and scope but
some indication of the nature of this project can be seen from this archive of almost
20,000 pages of declassified documents [FR],
also see these other archives [FR]
and here is some information on Russian efforts [FR].
Such projects were a major initiative throughout the 20'th century because the
technology became available and the motivation was irresistible. When the minds
of the masses are ideologically placed in the centre of power, research into the
technology of mass manipulation became critical and enormous effort was expended
in perfecting the science of manipulation. With trillions of dollars of vested
interests and the power of vast nation states dependent on the minds of the
population through their spending and voting choices, a means had to be found to
control the minds of the population, this is simple pragmatism and market
forces. The motivation is obvious, who would let their corporate empire and
imperial aspirations be left to the whim of the masses? Especially when it is
certain that competitors will be vying for control; every sensible power broker
had to get involved or otherwise be left behind. It essentially became an arms
race in psychological weapons that can be used against the population.
A degree of social conditioning is vital and leads to social cohesion but
when it ceases to serve society and starts to dominate and manipulate society it
starts to destroy society and to erode the very foundations of our civilisation. More >
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2007-06-27
Before joining the conversation, please read and accept this Invitation to a Conversation.
A Psychological Perspective on Civilisation
This is an excerpt from the e-book
The Gaian-Ego Hypothesis. As background to this essay see the related essays on Psychological
Manipulation and the
The Man Machine - Organisms to Organisation.
The process of constructing
energised thought forms is the creation of
conditioned stimuli or symbols
that arouse an inner response. It is a cultural
memetic
technology that is the core technology with which
civilisation has been built. A system of coordinated symbols, in the old
language, is called an
egregore and
in the new language, it may be called a
paradigm.
Once conditioning has been imprinted in a population it provides hooks in
people's minds by which influence can be exerted, either by the people
themselves or by external power structures. It unleashes and harnesses the power
of the subconscious mind, thus it is a very powerful technology.
Once these hooks are in place they can be subtly manipulated and turned to
different purposes. For example, the rhetoric of "freedom and liberty" may have
been imprinted to encourage people toward personal freedom and liberty but once
this becomes a conditioned stimulus and it becomes a strong egregore/paradigm it
can be gradually distorted. This may take place within the context of an
authoritarian discourse so that it implies collective freedom and liberty
through greater strength, 'security' and authority for the governmental system,
which in turn promises to provide personal freedom and liberty, but in order to
do so it must impose measures that ultimately destroy people's freedom and
liberty. More >
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2007-06-24
Before joining the conversation, please read and accept this Invitation to a Conversation.
Commonsense realism is a profoundly important concept that impacts
on all subjects. It is central to The
Scientific Case Against Materialism and The
Mystic Meaning of Original Sin is essentially that "Commonsense
realism IS the original sin". It is the root cause of all
delusion (which is the real meaning of 'sin'), the first of which is
the ego, which then forms the centre of a whole world of delusion
(maya or samsara). Without understanding commonsense realism we
cannot truly understand the ego (see these
articles for a systemic perspective on the ego).
In each moment of awareness commonsense realism blinds us to
reality and causes us to dwell in a fantasy land that is constructed
from false beliefs within our own minds that we unquestioning mistake
for the external objective world. With our thoughts we construct a
subjective experiential world with the ego as the main fictional
character at its centre and commonsense realism causes us to confuse
this as being the objective reality. I have discussed commonsense
realism in the above articles but I'll go into more detail about it
and its relation to the ego here. More >
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2007-06-22
Before joining the conversation, please read and accept this Invitation to a Conversation.
The Mystic Meaning of Original Sin
This was inspired by
comments from Astrid. She associated it with selfishness and greed; the need
to take from the world. I agree but the original sin, I think, can be clearly
identified, let me explain...
Firstly regarding sin, in all the mystic traditions that I have studied my
understanding of the concept of 'sin' is that it is associated with illusion and
delusion, which causes us to get out of synch with the harmony of the cosmic
symphony. This then gives rise to acts that are out of harmony with the whole
and creates dysfunction and suffering that spreads like ripples through the
interconnected system. The act isn't the sin, it's the delusion that is. It is
only in mystic traditions that were corrupted for political / authoritarian
purposes that this meaning was twisted to mean certain actions that were
prohibited by the set of rules imposed by the authoritarian structure.
As for original sin, I agree, it doesn't mean "in far distant time", it means
the originating illusion as in the root cause of illusion. This operates in each
moment of awareness. As each impression is interpreted by the subconscious it
becomes distorted by false beliefs and agendas. This distorted impression is
then experienced by the conscious mind which is oblivious to the fact that it is
experiencing a subjective impression and it assumes that it is experiencing "the
world" as it is "out there".
It is this last step, called
commonsense realism or naive realism that is the root cause of all further
delusions. NAIVE REALISM IS ORIGINAL SIN. Even with a mind free of other false
beliefs this last step soon fills the mind full of false beliefs. It is the
cause of our "fall from grace".
In reality: “That which permeates all, which nothing transcends and which,
like the universal space around us, fills everything completely from within and
without, that Supreme non-dual Brahman – that thou art.” (Sankaracharya) More >
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2007-06-19
Before joining the conversation, please read and accept this Invitation to a Conversation.
Here is a story told through quotes, comments and links related to
commonsense (naive) realism, epistemology, materialism, information
theoretic metaphysics, consciousness, empirical science, mysticism,
holistic science and also system theory. There's some fascinating
links to profound experiments into the nature of consciousness if you
don't already know about them... (The PEAR REG/GCP experiments)
Skepticism
Skepticism "is the application of reason to any and all ideas
- no sacred cows allowed... Ideally, skeptics do not go into an
investigation closed to the possibility that a phenomenon might be
real or that a claim might be true. When we say we are 'skeptical' we
mean that we must see compelling evidence before we believe."
(http://www.skeptic.com)
Furthermore "To some degree skepticism manifests itself in
the scientific method, which demands that all things assumed as facts
be questioned. But the positivism of many scientists, whether latent
or open, is incompatible with skepticism, for it accepts without
question the assumption that material effect is impossible without
material cause." (The Columbia Electronic Encyclopedia
http://www.answers.com/topic/skepticism)
So materialism is NOT a skeptical position to take - because it is
based upon the unquestioned assumption and belief in the primacy of
matter. If people were to question it and not simply assert their
beliefs it could be a skeptical position but any deep questioning
soon shows it to be unable to withstand such questioning.
Commonsense (Naive) Realism
"Naïve realism is a common sense theory of perception.
Most people, until they start reflecting philosophically, are naïve
realists. This theory is also known as "direct realism" or
"common sense realism". Naïve realism claims that the
world is pretty much as common sense would have it. All objects are
composed of matter, they occupy space, and have properties such as
size, shape, texture, smell, taste and colour. [It is assumed that]
These properties are usually perceived correctly. So, when we look at
and touch things we see and feel those things directly, and so
perceive them as they really are."
(http://en.wikipedia.org/wiki/Na%C3%AFve_realism)
In its most common form a naive realist thinks "I ... am a
human being. There is this one physical world, the space where
everything exists and the time in which everything happens. There are
many things in this physical world, each largely separate from the
other and persisting over a span of time... My senses give me direct
knowledge of reality. If I see a chair, it is because there is a
chair physically where and when I see it. There are exceptions, like
when I am dreaming or watching a movie, but these are rare and
obviously not real. I can know things through my senses, through
thinking about things, and through communication with other people.
Other people's beliefs may be correct or not, but beliefs of people I
respect, and beliefs held commonly by most people in my society, are
usually true."
(http://www.boogieonline.com/seeking/first/yesterday.html)
It is a general tendency of naive realists to be unaware that
their beliefs are in fact beliefs. They consider them to simply be
obvious facts about the way things are. This is because they have not
yet questioned their beliefs. They are naive believers but they often
also believe that they are skeptical. It is a habitual credulous
state of mind and the habit can be very hard to overcome.
"Karl Popper (1970) pointed out that although Hume’s
idealism appeared to him to be a strict refutation of commonsense
realism, and although he felt rationally obliged to regard
commonsense realism as a mistake, he admitted that he was, in
practice, quite unable to disbelieve in it for more than an hour:
that, at heart, Hume was a commonsense realist. [And] Edmund Husserl
(1970), saw the phenomenologist in Hume when he showed that some
perceptions are interrelated or associated to form other perceptions
which are then projected onto a world putatively outside the mind."
(http://en.wikipedia.org/wiki/David_Hume)
I.e. objects which are assumed to comprise the "external
world" are really objects of perception. To attribute them with
external reality is an act of belief for which there is no rational
basis. More >
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